All Citations

Author 
Year of Publication

1997

From Social Support: The Supreme Stress Stopper," Health and Stress: The Newsletter of the American Institute of Stress, (1997):

[1] The wisdom of the ages, anecdotal observations, careful clinical case studies and trials, epidemiological data on marriage, divorce and death, as well as sophisticated psycho-physiological and laboratory testing — all confirm that strong social support is a powerful stress buster.

[4] A recent Swedish report demonstrates that middle-aged men who had recently endured high levels of emotional stress but had little emotional support were three times as likely to die over the next seven years as those with close personal ties.//////[4]A California study involving seven thousand men and women found that after nine years those with the fewest social ties were twice as likely to die as those with the strongest ones.//////[4] The American Institute also cites a report indicating that social activity can predict cardiac mortality as strongly as elevated cholesterol and serum lipid patterns.//////[5]Research shows that “social support is linked with higher mortality rates for heart attacks, diabetes, rheumatoid arthritis and other autoimmune disorders.//////Another well-documented study shows that “social isolation contributes to illness and death as much as smoking.”

From Saint Augustine of Hippo, Confessions, Book 8 The Grace of Faith," Chapter 12 "The Voice as of a Child" at pages 201-202:

“But when deep reflection had dredged out of the secret recesses of my soul all my misery and heaped it up in full view of my heart, there arose a mighty storm, bringing with it a mighty downpour of tears. That I might pour it all forth with its own proper sounds, I arose from Alypius’s side – to be alone seemed more proper to this ordeal of weeping – and went farther apart, so that not even his presence would be a hindrance to me. such was I at that moment, and he sensed it, for I suppose that I had said something in which the sound of my voice already appeared to be choked with weeping. So I had arisen, while he, in deep wonder, remained there where we were sitting. I flung myself down, how I do not know, under a certain fig tree, and gave free rein to my tears. The floods burst from my eyes, an acceptable sacrifice to you. Not indeed in these very words but to this effect I spoke many things to you: ‘And you, O Lord, how long? How long, O Lord, will you be angry forever? Remember not our past iniquities. For I felt that I was held by them and I gasped forth these mournful words, ‘How long, how long? Tomorrow and tomorrow? Why not now? Why not in this very hour an end to my uncleanness?’
Such words I spoke, and with most bitter contrition I wept within my heart. And lo, I heard from a nearby house, a voice like that of a boy or a girl, I know not which, chanting and repeating over and over, ‘Take up and read. Take up and read.’ Instantly, with altered countenance, I began to think most intently whether children made use of any such chant in some kind of game, but I could not recall hearing it anywhere. I checked the flow of my tears and got up, for I interpreted this solely as a command given to me by God to open the book and read the first chapter I should come upon. For I had heard how Anthony had been admonished by a reading from the Gospel at which he chanced to be present, as if the words were addressed to him: ‘Go, sell what you have, and give to the poor, and you shall have treasure in heaven, and come, follow me,’ and that by such portent he was immediately converted to you. So I hurried back to the spot where Alypius was sitting, for I had put there the volume of the apostle when I got up and left him. I snatched it up, opened it, and read in silence the chapter on which my eyes first fell: ‘Not in rioting and drunkenness, not in chambering and impurities, not in strife and envying; but put you on the Lord Jesus Christ, and make not provision for the flesh in its concupiscence.’ No further wished I to read, nor was there need to do so. Instantly, in truth, at the end of this sentence, as if before a peaceful light streaming into my heart, all the dark shadows of doubt fled away.”

From Saint Augustine of Hippo, Confessions, Book 11 Time and Eternity," Chapter 11 "Past Present and Future." at page 13:

“Men who say such things do not yet understand you, O Wisdom of God, O light of minds. They do not yet understand how those things are made which are made through you and in you. They attempt to grasp eternal things, but their heart flutters among the changing things of past and future and it is still vain. Who will catch hold of it, and make it fast so that it stands firm for a little while, and for a little while seize the splendor of that ever stable eternity, and compare it with times that never stand fast, and see that it is incomparable to them, and see that a long time cannot become long except out of many passing movements, which cannot be extended together, that in the eternal nothing can pass away but the whole is present, that no time is wholly present? Who will see that all past time is driven back by the future, that all the future is consequent on the past, and all past and future are created and take their course from that which is ever present? Who will hold the heart of man, so that it may stand still and see how steadfast eternity, neither future nor past, decrees times future and those past? Can my hand do this, or does the hand of my mouth by its little words effect so great a thing.”

From Saint Augustine of Hippo, Confessions, Book 1. Chapter 20. A Prayer of Thanks" at page 31:

“But yet, Lord, thanks must be given to you, our God, the most excellent and best creator and ruler of the universe, even if you had willed only to bring me to childhood. Even then I existed, had life and feeling, had care for my own well-being, which is a trace of your own most mysterious unity from which I took my being. By my inner sense I guard the integrity of my outer senses, and I delighted in truth, in such little things and in thoughts about such little things. I did not want to err; I was endowed with a strong memory; I was well instructed in speech; I was refined by friendship. I shunned sadness, dejection, and ignorance. What was there that was not wonderful and praiseworthy in such a living being. All these things are the gifts of my God: I did not give them to myself. These things are good, and they all made up my being. Therefore, he who made me is good, and he is my good. Before him I rejoice for all these goods out of which I had my being even as a child. But in this was my sin, that not in him but in his creatures, in myself and others, did I seek pleasure, honors, and truths. So it was that I rushed into sorrow, conflict, and error. Let there be thanks to you, my sweetness, my honor, my trust, my God, let there be thanks to you for your gifts. Keep them for me. Thus you will keep me, and the things that you gave me will be both increased and perfected, and I will be with you, for you have also given it to me that I exist.”

From Saint Augustine of Hippo, Confessions, Book 7 Problems of Thought and Belief," Chapter 15 "The Temporal and the Eternal" at page 21.

“I looked back over other things, and I saw that they owe their being to you, and that all finite things are in you. They are there, not as though in a place, but in a different fashion, because you contain all things in your hand by your truth. All things are true, in so far as they have being, nor is there any falsity, except when that is thought to be which is not. I saw that all things are in harmony not only with their proper places, but also with their seasons. I saw that you, who alone are eternal, did not make a beginning to your works after innumerable ages had passed, because all ages, both those which have passed, and those which will come to pass, neither depart nor come to be except by your activity and your abiding presence.”

Source 

From Sir Jacob Astley:

(uttered before the Battle of Edgehill, October 23, 1642 in the English Civil War)
O Lord! Thou knowest how busy I must be this day: if I forget thee, do not thou forget me.”

Source 
Year of Publication

1984

From B.L.Siegel (April 15, 1984):

As we go from grade school to high school we learn only a billionth of what there is to learn. There is enough scientific information written every day to fill seven complete sets of Encyclopedia Britannica; there is enough scientific information written every year to keep a person busy reading day and night for 460 years!”

Author 
Year of Publication

1997

From M. Boles, Help! Information overload: Managing Corporate Communicatios in the Information Age" in Workforce (1997) at page 76, 20:

The average Fortune 500 worker is already sending and receiving approximately 178 messages and documents each day.

From St. Thomas Aquinas, quoted in Encyclopedia Brittanica, v.26 at 635b:

After he had undergone a spiritual experience, the 13th century Christian philosopher is reported to have said, I have seen that which makes all that I have written and taught look small to me.[as so much straw?]My writing days are over.”

From Richard Saul Wurman, Information Anxiety at page 203:

In one year the average American will read or complete 3,000 notices and forms, read 100 newspapers and 36 magazines, watch 2,463 hours of television, listen to 730 hours of radio, buy 20 CDs, talk on the telephone almost 61 hours, read 3 books, and spend countless hours exchanging information in conversations.